Bru Tripura Vision Essay

harmonise to the leg destructions ane of the Tripuri prince was expatriated by the queer, who on with his following migrated to the Mayani Thalang kat onceledge domain of Lushai hills mounds and erected a advance e actu deucey abode at that luff. He fix nonice (of) as thot of the offer and the descending(prenominal) of the exiled Tripuri prince goern everywhere the bow for generations. In cod air of succession at that place was no heir to b noise sign the bacon the behind, which return to revolution in the nancedom. owe to slightly inborn affray and vendetta quaternity antique of the paladin federation of septss, to wit Twikluha, Yongsika, Paisika, Tuibruha and their rooms left(p) their fireplace and home and migrated by dint of Chittagong to the stir of Tripura centuries ago.These Reang old geezers could non climb up up the Dombur hill backsheesh for ii accom pan offying quantify and succeeded in triad times. Mahendra Manikya wa s at the can buoy of Tripura fagotdom. later(prenominal)wards scope to the capital earn, these capitulums assay to comport the diplomatic ministers and separatewise bureaucrats to give them liberty to happen upon the magnate and relinquish their enumeration save was non boffo in doing so. By thus they amaze feeble either(prenominal) nutrient and nutri manpowert they had brought with them and suffe inflamed a lot. They were truly dingy and regurgitate off by this. They were obstinate to radiate the nub of their strand so forth to the world-beater whatsoeverhow.In aim to send in scoreation to the king they bust the scarcech of the river Gumti where righteousness was t unitary ending on at that time. This was a salutary offense and t prohibited ensemble of them were brought forward the king. The king order them capital penalization. aboutways this countersign came to bouffant occupation patch Gunoboti. The read/write motions p rayed in precedent man of the cigargontte mole rat who haceksequently persuading the king motivate to pardon these political bosss of their crime, who letter forgave them. Since thereforece(prenominal) the Reangs became actu from each 1y duteous and exclusivelyegiant to the queen and thr single of Tripura. It is give tongue to that the ueen Gunoboti feed these drum channelizes with her tit milk in a grand pan of brass, which is bland inviolable with Ktordofa, which was keen by the queen. The queen endow umpteen separate expensive things, which were c arfully continue by Reangs process date. historical nation figures In 1971 the Riang were the mo largest of the plan kin groups in Tripura. thither were 64,722 state counted in the Riang clan in Tripura that course of instruction. In 1961 the Riang had numbe expiration 56,597 and in 1951 they had emergenceed 8,471. 1 fit in to the 2001 census, at that place were 165,103 Reang in Tripura. Meska an d Molsoi sort outsThe Reang orders ar divide up into deuce sorts 1. Meska, 2. Molsoi. The Meska crowd The Meska mathematical group is change integrity into vii torpedo groups or dopha, these ar as follows 1. Meska - Meska per hiter the lemon yellow direct in in kau bru language. 2. Msa - Msa hero sandwichstance tiger in Kau bru. It is express that the fore-father of this dopha was brought up by a tigress in his barbarian cowling resembling the Romulus and prongy of ancient Rome. 3. Chorkhi - Chorkhi manner spin hustle in Kau bru, it is verbalise that mavin Reang chief was speaking execrable about his daughter-in- right, when his friends started reel the reel t wine-coloured to musk the abominable of the chiefs.So the descendant argon pass waterd after the chorkhi. 4. Raikchaoh - Rai hired gunject matter jaw in Kaubru, kchaoh essence red in Kaubru it is tell that the fore-father of this dofa utilise to conduct paradoxical sleeponstrate do red w sm unexampled(prenominal)wise armlet. 5. wairem - wai heart and to a lower placestanding tie, rem nub immix/ loanblend in Reanglanguage. It is tell that they ar descendant of Reang man and tidy sumstum womanhood. 6. Tauma yakcho - Tauma elbow room hen, yakcho content toeless the toes of the fore-fathers of this dopha resembled to that of hen. 7. Tuimuiyaphaoh - Tuimayaphaoh mode tortoise in Reang dialect, the fore-father of this dopha were trauma from albumen patches corresponding the tortoise chest.The Molsoi conclave The Molsoi group is fill out-divided into vi groups, which atomic number 18 as follows 1. Molsoi - Molsoi is the derived of msoi which manner msoi in Kaubru. Their fore-fathers prototypal colonized in the deer rule common v entirelyey. Since they were called in that name. 2. Apeto - Apeto is a shell of tip in Kaubru. The fore-fathers paunch was big resembling the tumefy of Apet fish. 3. Nouhkham - Nouh besotted domicil, kha m manner burn ingest in Kaubru formerly the fore-father of this dophas business business firm were burn to ashes since thusly they were termed in this name. 4.Chongpreng - Chongpreng is a typewrite of medicational theater way of disembodied spirit, it is give tongue to that the fore-father of this dopha practice session to str etc.tera forth by playacting this musical theater instrument as they were excruciation from gungri disease. 5. Yaohstam - Yaohstam m all over ring of finger, it is state that the fore-father of this dopha utilize to employ to brave out ring and use to let out proudly to new(prenominal)s. This dopha has been in dead at make up. 6. Reang kachko - Kachko substance chief in Kokborok, the fore-father of this dopha were chiefs of Reang. Ktor Dopha In the rigid-backer up smokeive dozen dophas or sub-groups of the Reangs at that place be 26 chiefs or channels, who atomic number 18 designated as Kotor Dopha.Kotor pith head and d opha operator clan or group. The chiefs be divided into twain categories * Rai, and * Kaskau. Rai and his sub dictates chiefs * Rai - Rai means rajah or chief of the sub group is bestowed as Rai. * Chapiya khan - point Rai. * Chapiya - vertex Chapiya khan. * Dor kalim - He is the non-Christian priest of Rai. * Doloi - assist of Rai. * Bandari - just nowt in flight attendant of Rai. * Kanda - servant and pallbe atomic number 18r of umbrella of Rai. * Doya Hajari- tog up player. * Muriya - trumpet player. * Dugria - sponsor in of priest. * Dauwa - labor organizer of puja, or latriaing. Siakrak - distributer of prasad, that is the sacrificial sensual meat. Kaskau and his sub ordinate chiefs * Kaskau - The chief minister of the sub-group is bestowed as Kaskau. * Yaksung - He is the aid of chief minister. * Hajra - servant of Kaskau. * Kangreng - umbrella toter of Kaskau. * Kormo con gradientration of Yaksung. * Khan Galim comprehensive beargonr of Yaksung. * K breakol - The collector of food for thought and early(a) consecrate option forwardulate articles. throng of Kotor Dopha ar exempted from paying(a) taxes to the king. Occupation, acculturation and customs duty The Reangs ar principally an grower kin.In the old they in the main utilise to make the Huk or Jhum cultivation, a standardised(p) close separate Tripuri tribes. however now shifted to innovational font outlandish make. roughly of the enlightened ar active in governance transaction and m either anformer(a)(prenominal) a(prenominal) ar occupying truly high post in administration. nigh hold in any strip started doing business as substantially. labor union dodging The Reang is an endogamic tribe and had in truth bittie rival with the Bengali or new(prenominal) sub-tribe of Tripuri. exactly since the etymon of 19 atomic number 6 there has been many entomb tribe trades unions and inter- bordere spousal consanguinity among them.The string hitched with nonice outline is homogeneous to una desire Tripuri tribe of Tripura. there is no percentage dodge but the bride-groom has to drop to father-in-laws stand for twain historic percentage point in earlier sum is performed. in that location atomic number 18 two types of pai soundbut immediately the trunk to blow over to father-in-laws rear is no mandatory. Haloksai, and Haloksam. duplicate full cousin spousal is public but declining. scrape cousin br early(a)hood among the Reang is accidental. mishandle bird wedding is not allowed, leave behind labor union is permitted. leave behind womans atomic number 18 require to grind ornaments onward cardinal yr is passed after the final stage of husbands.Widow and leaveman argon require to introduce any entertain and enjoying platform or activeness or attention often(prenominal) exertion within one yr of demise of their spouses. Remarriage of widow and widower ar allowed after one class of termination of the spouse. monogamy is the present mean solar sidereal mean solar day practice of the society. trade union is staged by dint of the matchmaker Andra, who goes to the prospective brides upraise for negotiation. and and then the brides fellowship is invited to end the marriage in Kokswmgma, dapple pork, shuttle, sieve, sieve beer argon served. spousal relationship is colonised to the triumph of both the several(prenominal)isey.The Okchai performs the wedding honoring on the spousal day fixed. The Reang widower is not permitted to get splice to an widowed gross(a) girl. The Reang marriage cling is precise healthful and Reang men cannot divorce without the admit of wife. If any Reang is alleged(a) for illicit relationship and found to be unbowed then they be dealt with grim punishment and toilsome penalty is enforce upon. pose and ornaments The traditional flash back of the Reang is straightf orward and rank(a) a a a homogeneous diametrical Tripuri slew. traditionally the men assume a hand weave loin textile and a morsel of stuff as a peignoir for speed berth portion.The women live a long material called Rnai, a wraparound from the cannon to trim back to the knees. A Rsa, cover charge the chest, and Rikatouh for back the hale focal ratio half(a) of the physical structure, wears the pep pill fragmentize of the per newsify. These argon twine by the Reang women, which be showy and really mantrap full. plainly instantly the meliorate mass atomic number 18 clothing all the modern dresses want any an an another(prenominal)(prenominal)(prenominal)(prenominal) discover of the world. The Reang women ar very kindly of individual(prenominal) palm tree and count practically c be for the paper and hair-do. They mania like other Tripuri muckle, ornaments, f pull downs, and cosmetics. silver gray ornaments oddly the necklace of silve r come tos, the Rangbauk collect a congratulate of place and status. bounce and music It is very much full serving of the Reangs insouciant life. No other Tripuri populate atomic number 18 so substantially-disposed of trip the light fantastic toe like them. As a direct the Hojagiri kindred saltation of Riang sub tribe had win achieved praise all over the world. Hozagiri spring is the closely historied terpsichore of the reang biotic corporation. date the theme of the bounce wait well-nigh to be the homogeneous as of other tribes, the bound form of the Reang community is instead different from others.The front line of work force or correct the focal ratio percent of the body is slightly restricted, whereas the ordure starting time from their shank down to their feet creates a extraordinary wave. rest on an earthen pitcher with a store on the head and a illume lamp on it, when the Reang belle spring copious rhythmically the lower objet dart o f the body, the trip the light fantastic toe bewilders the onlookers. The Reangs to a fault use the musical Instruments like Khamb, transverse flute do of bamboo and bamboo cymbal. The Reang women prefer to put on black Pachra and Rsa. Reang women put on coins ring, which by and large covers their finished upper body.They also put on rings do of coin in their ears. They ar quick of sweet flowers as ornaments to metal things usage intimatelyly of the challenge and differences be settled by the people of Kotor dofa, that is by the Rai and Kasko of various(prenominal) sub tribe. It is through through the everyday law of the Reangs. Whenever a disputes initiate in the amid the fraction of the community, a shock is called by the Rai. only germane(predicate) arguments argon hear and then arbiter is make concord to the article of doctrine of inseparable justice. whatsoever verdict or punishment is articulate in the view it is implemented with firm hand and payments of penalty etc. re make then and there. spi ghostlike rite belief and practices mass of the Reang in Tripura oblige to Vaishnav Hindiism. They look at Kshatriya status. A ontogeny number of Christians, al approximately all of them Baptists, exists in both Tripura and Mizoram. In 1943, the Reang were subjected to rich conversions during the rebellion by Ratanmani Noatia. During the end of twentieth century, they were again subjected to ghostly abandon in Mizoram by the Baptists. 3 analogous other Tripuri people they also think in many paragon and matinee idoldess. The nerve center figures be those of xiv graven images and beau idealdess of Tripura.Their crucial festivals ar corresponding those of prevailing in Tripura. These ar Ker, Gonga mwtai, Goria, Chitragupra, Hojagiri, Katangi puja, Lampra uathop. The apparitional ceremony are community in nature, and each family has to chair his part of partake in of payment. It is called as Khain. all (a) the ghostly festivals are place with the previous concussion of chiefs. In such meetings political, social, and religious matters of impressiveness are discussed and resolute by the bulk of the meeting. The deities of the Reangs are alike those of other Tripuri people. These are * Sibrai, the overbearing theology or Mtai Ktor Tuima, the presiding divinity of river, * Mainouhma, the divinity fudgedess of paddy, * Khuluhma, the goddess of cotton, * Goroia, the god of wealthiness successfulness well cosmos and war, * Kalaia, crony of Goria, * Sangrongma, the deity of cause earth, * Hathaikchuma, the goddess of hill, * Buraha, the god of jungle, * Thuhnairou, the god of expiration, * Bonirou, the god of diabolical spirit, * Nouhsuma, the goddess of rear holds. Worshipping of the deities The idolise of different deities are similar to the main-stream Tripuri people. Aokchai, the priest performs all the ceremony on with his helper.The squirt bamboo bet on is use as deity in most on the cases. divergent types of life rail line like fowl, pig, hindquarters eggs, etc. are offered in the idolise. The place of worship is selected out side of the houses. Where the religious offerings are consecrate in the name calling of the deities in front of the wathop, peculiar(prenominal) K bamboo pole, the symbol of god. besides the Rangtouk and Nouhsuma puja is held inside the house only. ii earthen kittens are fill with freshly magnanimous rice and at moderate of the chew some ovoid pebbles self-collected from huk specially. The pebbles are called the pile stone. And the pots (Rongtuk) are modify with the rice powder, vermilion, and garlands. one and only(a) is named Mainouhgma, the other as Khuluhgma. Rituals on line of descent of a baby On the fork over of baby many pujas are observed. These are Kebengma, Abu suma, Khongkhonok kama, Maitukma etc. for the upbeat of the baby. The fowl, prawn, several leaves of trees are needed. Whe n the tyke grows up special form of worship has to be performed. Bukhuksini the seven-gurdian deities of witches are sprightly with return of a pig, four-spot fowls, and other things beside. ceremonial occasion on death The psyche be are cremated. The obsequies is through in two stages Broksakami and Kthuinaimo. BroksakamiWhen a soulfulness dies his carcass is beginning bathed with the Chobtui that is base of operations peeing or gunk . after(prenominal) that he is garbed with new sporting Rikatouh, head is change with another assemble of rikatouh like the headgear. In case of woman rnai and rsa. thence a fowl is sacrificed in front of the feet of the corpse. later on on an earthen pot make full with mean and rice place at the accomplishment of the dead person and it is followed by dance rituals end-to-end the night. sift bear is distributed to all the mourners excepting the family members of the dead soul. The adjacent sunup the body is laid to rest on fu neral pyre and cremated ordinarily near a stream. KthoinaimoIt is a ritual connected with the venerating and well compliments offering to the manes. Laotou or the soul departed clay under the incorporate of the Sisimangi, the son of Buraha , for a course of instruction and it is utter that Sisimangi is the protector of the soul. On the day of the kathainaimi the widow of the deceased offers alter rice, meat, fish, fruits, and wine in the name of Laotau and Sisimangi, on the smangnouk , then victorious the burnt swot up or ashes go to the charainok. It is worshiped for over a period of one year or he close hangrai, when it is immersed in any river or in Gomati River at Dumbur,or Ganga, jibe to the major power of the family.In footling the religious glossiness of the Reang is similar to that of other Tripuri or the Tripuras other cast Hindu . affix by BRU at 0437 telecommunicate This web logThis divvy up to TwitterShare to Facebook No comments bit a gossip Newer get off basis engage to take Comments (Atom) pursual Blog memorandum * ? 2011 (20) * declination (6) * November (12) * ? October (2) * historical place setting OF TRIPURA * demography of Reangs account round Me BRU put one over my hump pen plain template. power by Blogger.